Was there ever a Chilean «path to socialism»? What was the Allende presidency? On the 47th anniversary of the military coup, we recovered and published in our archive the FOR’s publications on Chile during those years.
Trotsky today could only look with horror at his so-called epigones. The last thing he would be is a "Trotskyist". And precisely because of this, in the face of the enemies and slanderers of the great militant, eighty years after his assassination we can only vindicate him.
The commitment and effort put into cultural dissemination was thus very different from that of the associations and state institutions dedicated then and now to promoting the knowledge and consumption of cultural objects. It was above all of a moral nature. It expressed the immediate dimension of communism's perspective of abundance as the liberation of knowledge and the free development of human experience and sensibility.
1936, on July 17 and 18, a military uprising confirmed that a sector of Spain's ruling class -the most reactionary one- had decided to take that path. But on the 19th, the "unexpected" general insurrection of the Spanish proletariat, overriding parties and unions, disarmed the armed reaction and seized power in 4/5ths of the territory.
Few elements of working class history are still as present among workers today as the memory of the "Casas del Pueblo" (People's Houses) of the Second International in Spain. They were the largest experience of organization of militant groups of the time, but above all, they represented a massive effort of workers' training and discussion.
How the Russian Revolution transformed workers' relationship with food.
Socialist militant, SLP ("Socialist Labor Party") leader and founder of the IWW ("Industrial Workers of the World"), he established the criticism of the trade union bureaucracy within the Second International. To recover his history is to recover that of socialism in the United States.
ne of the more advanced examples of proletarian insurrection occurred exactly forty years ago in South Korea, a date so recent that many of the participants are still alive. The events of that time are a lesson not to be forgotten.
The real slaughter that we witnessed in the nursing homes during the Covid pandemic has brought media attention to more or less cooperative “co-living” models, whose functioning has been shown to be much more reliable than the average nursing home. As always, they try to get us excited about the idea that “everything could be better” without having overcome the economic system. This is not true. Production in this society is guided by the placement of capital and the realization of profit. And nursing homes are excellent placements of capital. They are not going to become anything else. On the other hand, the “alternative” models that today are presented as novel, were not born precisely from capital and its state, but from the workers’ organizations of the end of the 19th century. It might be a good idea to recall their history now.
The original March 8 was neither "Women's Day" nor was it celebrated in March. What does today's celebration really commemorate and when did it cease to be what its creators intended it to be?
Alexandra Kollontai wrote about women's liberation and relationships, but from a perspective that had nothing to do with feminism and everything to do with communist morality.
Ninety-nine years after the congress in which the International discussed the educational work of the PCs, cultural associations of workers, gatherings and self-training initiatives among workers continue to emerge.