The culture of a decadent society sterilizes, idiotizes and kills. And this, at this point, is a true rampaging meat grinder leaving only desolation in its wake.
Empiricism and mechanicism served as the basis for the great political and social apparatuses of capitalism, today completely obsolete, rigid and incapable of guaranteeing a future for workers and humanity. No vertical machinery led by an exploiting class will guarantee the satisfaction of human needs, however techno-futurist it may present itself.
Why are racialism and feminism replacing movements for «equality of rights» There is a certain pattern in the way these movements expanded globally in the last four years. Feminism and Anglo-Saxon-style racialism share identical arguments and tools in their structure. However, while feminism has been adopted as a state ideology in several continental European countries, racialism is receiving, especially in France, a head-on response from the state itself and its left wing.
The antagonism of interests between capital and workers, between accumulation and life, is also a moral antagonism.
The class struggle is too important a thing to be tied up in “traditions” or obsolete forms. Our lives and the future of our families depend on it. It is enough to recall the experience of the generations that are working today to realize that the isolated struggle in the company, the sector-wide strikes, the “social dialogue”… have only led to a spiral of precarization and impotence in the face of plant and company closures. In order to find alternative forms of struggle that will serve us today to confront the coming one, we need to understand at least in a fundamental way what capital is and how it functions. And when we do, there is no historical fantasy able to withstand it. We have to fight in a different way than the one proposed by the unions. And from now on, fight to extend the struggles over the territory.
Feudalism and capitalism generated their own ideological and knowledge systems in response to the interests and activities of their ruling classes. Both the aristocratic liberal arts and the mechanical arts of workshops, doctors and merchants, pushed the knowledge of Humanity during their respective rising periods. And in the same way, the monopoly of both put brakes on the development of the [[productive forces]] during their respective [[decadence|periods of decline]]. Both were and are partial visions of the maximum possibilities offered to Humanity... possibilities that can only begin to take shape by bringing together a Humanity divided into classes.
The insistence on "neoliberalism" was in fact the insistence on the validity of an "alternative capitalism", reformed and allegedly possible. In other words, it was not even reformist, because reformism intended the possibility of overcoming capitalism through reforms, and these only aspired to make it livable... without managing to be less utopian and therefore reactionary.