In this second part, we will critique the ideology used by the detractors of tax-evading youtubers. According to the former, evading taxes would exemplify a lack of solidarity because social spending depends on tax collection and because, in addition, taxes would allow a redistribution of wealth capable of curbing the trend towards the concentration of income in the hands of capital.
It leaped from Twitch to social networks and from there to the news and the international press: a celebrity youtuber, El Rubius, said he wanted to move to Andorra in order to pay less taxes. Big discovery: over a third of the resident population in the small Pyrenean state are Spaniards and a good part of them define themselves as tax exiles. A flurry of false debates ensued. Are those departing wealth creators? Do taxes redistribute wealth? Do we have less health care or worse schools because of tax evaders? Would the system be better if more taxes were levied?
Had we been able to read today's press only a year ago, we would not have believed it. Are the measures against a pandemic that has taken away tens of thousands of people weighed against the closure of bars and small stores... is this not outrageous? The fact that hoteliers are demonstrating by equating the death of their bars to people' s deaths?
Even before organizing, educating, discussing or agitating, it is time for something more basic: do not be afraid to go head on against the inconsequential indignation, do not accept the unarticulated complaint or the rage that does not seek understanding; it is not enough to be against the existing conditions, it is not enough to express detachment or courage. All this is also true of suicidal trumpists. None of this stops the breakdown by itself.
We have a class, Proletariat, whose struggle, even unconsciously, asserts the possibility and the necessity of the communist future. And which, being completely and universally denied, can only be understood in each moment and in history as a whole, in relation to that future made present by its struggle. In other words, the particular relationship of the proletariat with the future is permanent and constant... even during the darkest periods. For our class there is no longer any stable accommodation possible in present society. The future is everything.
In some of the messages we received from our readers from different parts of the world, this second wave seems to be setting a turning point. In places where struggles seem to have receded after the first wave or failed to develop and gain momentum tamed by union control, the spectre of demoralization looms large.
Answering several questions from our readers about the relationship between pandemics and major historical crises.
In many books, in educational institutions and in the media we are told that technology created the industrial revolution and other great social changes. But it is not true, it is not enough to suggest or invent new technologies to solve our needs, which are universal, it is necessary to change social relations. And that starts here and now, it is not a task for a hypothetical tomorrow.
A new article in response to what our readers are asking about different forms of discrimination and how to fight them.
We answer some questions about "indigenism" that were agreed upon by several readers after the publication of "To Understand Bolivia".
Pushed by almost all works of fiction, education and the official historical narrative, the individualistic conception of society and human experience, with different modifications, seems to have been there forever. It seems to be... «natural».
The "Morale of Victory" narrative is not just a discourse on the overall level of morale or stamina. It is a discourse on morality. It is the state separating the good guys -who resist and sacrifice themselves- from the bad guys, a bunch of selfish and defeatist cynics.
Under the grammar of the fear of unemployment and poverty what they call economy -the accumulation of capital- has been revealed as an arithmetic of slaughter. But everything that is presented to us as "superhuman forces", unbeatable, inexorable... is not.
The culture of a decadent society sterilizes, idiotizes and kills. And this, at this point, is a true rampaging meat grinder leaving only desolation in its wake.
Empiricism and mechanicism served as the basis for the great political and social apparatuses of capitalism, today completely obsolete, rigid and incapable of guaranteeing a future for workers and humanity. No vertical machinery led by an exploiting class will guarantee the satisfaction of human needs, however techno-futurist it may present itself.
Why are racialism and feminism replacing movements for «equality of rights» There is a certain pattern in the way these movements expanded globally in the last four years. Feminism and Anglo-Saxon-style racialism share identical arguments and tools in their structure. However, while feminism has been adopted as a state ideology in several continental European countries, racialism is receiving, especially in France, a head-on response from the state itself and its left wing.
The antagonism of interests between capital and workers, between accumulation and life, is also a moral antagonism.
The class struggle is too important a thing to be tied up in “traditions” or obsolete forms. Our lives and the future of our families depend on it. It is enough to recall the experience of the generations that are working today to realize that the isolated struggle in the company, the sector-wide strikes, the “social dialogue”… have only led to a spiral of precarization and impotence in the face of plant and company closures. In order to find alternative forms of struggle that will serve us today to confront the coming one, we need to understand at least in a fundamental way what capital is and how it functions. And when we do, there is no historical fantasy able to withstand it. We have to fight in a different way than the one proposed by the unions. And from now on, fight to extend the struggles over the territory.
Feudalism and capitalism generated their own ideological and knowledge systems in response to the interests and activities of their ruling classes. Both the aristocratic liberal arts and the mechanical arts of workshops, doctors and merchants, pushed the knowledge of Humanity during their respective rising periods. And in the same way, the monopoly of both put brakes on the development of the [[productive forces]] during their respective [[decadence|periods of decline]]. Both were and are partial visions of the maximum possibilities offered to Humanity... possibilities that can only begin to take shape by bringing together a Humanity divided into classes.
The insistence on "neoliberalism" was in fact the insistence on the validity of an "alternative capitalism", reformed and allegedly possible. In other words, it was not even reformist, because reformism intended the possibility of overcoming capitalism through reforms, and these only aspired to make it livable... without managing to be less utopian and therefore reactionary.