Tag: capitalist morality

A statistical study conducted at Princeton University that uses the contents of 14 million books in English, German and Spanish as its source material has just been published. The study spotted verbal patterns typical of each language which indicated “cognitive distortions” associated with depression, anxiety and pathological pessimism. The researchers’ hypothesis is that this degeneration of written language reflects how “entire societies may become more or less depressed over time.” They are not misguided.”

“Modern Love” is The New York Times’ most widely read cultural column in both English and Spanish. It is also one of the paper’s most-listened-to podcasts and since 2019 a series on Prime with luxury casts that will premiere its second season this August. In the form of “life stories” and with exquisite editing of the texts, the 17 years of “Modern Love” are not just television material, but a true prospective of the evolution of American morality and bourgeois culture, its lacunae and its aftermath.

Vegetarianism, veganism or soylent are not only supermarket choices, they are ideologies fueling a dietary policy. This is not a historical novelty: the ideological apparatuses of antiquity and feudalism already used dietary politics as a tool of power and political domination.

Nomadland, directed by Chloe Zhao, won the this years’ Oscar for Best Picture. The novelty: it acknowledges the existence of workers and the precariousness they experience. The question: why did it win?

The crisis of religion in Europe is becoming glaringly obvious despite aggressive proselytizing by Protestant churches in neighborhoods. Belief surveys show a consistent long-term trend that even this year’ s pandemic and precarization angst seems unlikely to change. However, the atomization and loneliness on which these religions have always thrived keeps on rising more than ever, so it is time to ask ourselves whether we are really facing a crisis of religion or just a crisis of its most atavistic forms, replaced by something perhaps even worse.

The success of Science of Well-Being, a course taught by Yale University on the Internet to nearly three and a half million students, has become one of the cultural phenomena of the pandemic.

Suddenly, a presumed psychological syndrome, pandemic fatigue, is all over the media. Public TV stations give advice on how to curb it, private ones tell us that 60% of the population is suffering from it. In the newspapers, opinion columns are coming one after another, with varying degrees of wit. The characteristic barrage of all media campaigns never stops, it goes on and on and reaches the fashion magazines and professional newsletters. It’s not innocent and far from helping, it aggravates the situation.

Had we been able to read today’s press only a year ago, we would not have believed it. Are the measures against a pandemic that has taken away tens of thousands of people weighed against the closure of bars and small stores… is this not outrageous? The fact that hoteliers are demonstrating by equating the death of their bars to people’ s deaths?

Even before organizing, educating, discussing or agitating, it is time for something more basic: do not be afraid to go head on against the inconsequential indignation, do not accept the unarticulated complaint or the rage that does not seek understanding; it is not enough to be against the existing conditions, it is not enough to express detachment or courage. All this is also true of suicidal trumpists. None of this stops the breakdown by itself.

The bad guys in Tenet, unsurprisingly, are our class. And no surprise either, our existence is denied throughout the entire timeline, we only keep a probabilistic existence in that possible future they fear so much, possible if we keep struggling today.

The famous CDC recognizes that vaccinating the elderly first is the fastest and easiest way to stop Covid mortality. But since most of the elderly are working class whites, it considers it “unfair” and leaves them last in line.

The more contradictions the system suffers, the more difficult it is to maintain accumulation, the more it needs to atomize and deny us as a class. In doing so, it also destroys what would allow us to better resist the daily consequences of such exploitation: from solidarity among friends and neighbors to family relations, to such basic things as eating decently or keeping our morals up. One cannot separate struggles in the workplace from action in the neighborhoods to defend ourselves from the effects of atomization and to strengthen our capacity for grouping and resistance.

A new article in response to what our readers are asking about different forms of discrimination and how to fight them.

The “Morale of Victory” narrative is not just a discourse on the overall level of morale or stamina. It is a discourse on morality. It is the state separating the good guys -who resist and sacrifice themselves- from the bad guys, a bunch of selfish and defeatist cynics.

Under the grammar of the fear of unemployment and poverty what they call economy -the accumulation of capital- has been revealed as an arithmetic of slaughter. But everything that is presented to us as “superhuman forces”, unbeatable, inexorable… is not.

Now we have a rising epidemic and an accelerated crisis. Will they see in the situation of the workers a human need to be satisfied or will they see in it the forces of scarcity preparing the way for us to «freely» accept the «reforms» that they have been trying to impose for years?

The antagonism of interests between capital and workers, between accumulation and life, is also a moral antagonism.

The massacre of the residences is a very clear expression of how the objectives and incentives of[accumulation are opposed to the most basic human needs. The result is a bloody incompetence from the point of view of something as basic as the protection of human lives, but in reality, it has been “exemplary” from the point of view of the placement of capital and its profitability. Covid has spread and swept through them precisely because they were efficient for the purposes for which they were created.