A civilizational crisis such as the one capitalism is undergoing is necessarily expressed through culture: from the disappearance of Art in its strict sense to the daily experience of (social) defeatism and the vital emptiness reflected in all the great cultural products of our time. But withthe US abandoning Afghanistan amidst a thousand speeches about the so-called end of the American era one wonders whether we are also facing the decline of American culture, which has been globally hegemonic since the end of the second imperialist world massacre.
Netflix closes the season with its first Icelandic series, Katla, a matrioshka of references to earlier works that nonetheless manages not to be a pastiche…. even if unsuccessful in its critical examination of European opinion and culture.
If we accept that whatever supposed “balance” between an “acceptable” number of deaths by Covid and the monetary costs of a new confinement is humanitarian and sensible, what will stop them from using the same cost-benefit morality to justify war?
The culture of a decadent society sterilizes, idiotizes and kills. And this, at this point, is a true rampaging meat grinder leaving only desolation in its wake.
The commitment and effort put into cultural dissemination was thus very different from that of the associations and state institutions dedicated then and now to promoting the knowledge and consumption of cultural objects. It was above all of a moral nature. It expressed the immediate dimension of communism’s perspective of abundance as the liberation of knowledge and the free development of human experience and sensibility.
US is loosing its power to encourage new global ideologies and movements. The renationalization of production chains also means the renationalization of information agendas and imaginaries.
The post-confinement world is beginning to take shape. On the one hand, the tendencies shown by capital outline a world of war economy and exaltation of sacrifice; on the other hand, the world wave of workers’ struggles presents a world that imposes life by orienting production to satisfy people’s needs. On this struggle, which can only be understood as a class struggle, depends the immediate future and the destiny of the whole Humanity.