The more contradictions the system suffers, the more difficult it is to maintain accumulation, the more it needs to atomize and deny us as a class. In doing so, it also destroys what would allow us to better resist the daily consequences of such exploitation: from solidarity among friends and neighbors to family relations, to such basic things as eating decently or keeping our morals up. One cannot separate struggles in the workplace from action in the neighborhoods to defend ourselves from the effects of atomization and to strengthen our capacity for grouping and resistance.
The American ruling class say we are "sighing with relief". Actually, that is something even they can't do
The intellectual and moral sterility of the rising blocs today is such that the old churches see their opportunity. The Vatican offers itself as an ideological partner to the European aspirations it encourages and participates in. And so we see the apparent paradox of a European anticlerical left shouting «Long live the Pope!» in the parliaments facing national-catholic right-wing extremists, aligned with the USA, who dream of an anti-Pope. It would be difficult to think of something more grotesque if both parties, supposedly confronted by the application of the right to life to fetuses, did not coincide in denying it to millions of people in their eagerness to «save the economy». That is to say, saving the profitability of capital.
If we accept that whatever supposed "balance" between an "acceptable" number of deaths by Covid and the monetary costs of a new confinement is humanitarian and sensible, what will stop them from using the same cost-benefit morality to justify war?
The culture of a decadent society sterilizes, idiotizes and kills. And this, at this point, is a true rampaging meat grinder leaving only desolation in its wake.
Underneath all this ideological unhinged charivari there is a materiality that can be summed up in two terms: incompetence and incapacity. Incompetence both of the bourgeoisie and it's theorists to imagine a progressive future, and of the petty bourgeoisie to find a way of articulating its interests capable of dragging the rest of the social whole, that is, to organize and create what they themselves call a people.
It is significant that the current crisis is also an ideological crisis, that is, a crisis of the discourses that underpin the social domination of capital. It shows the historical exhaustion of the state capitalism in which we live. It is the other side of its inability to prevent the devaluation of capital.
US is loosing its power to encourage new global ideologies and movements. The renationalization of production chains also means the renationalization of information agendas and imaginaries.
The insistence on "neoliberalism" was in fact the insistence on the validity of an "alternative capitalism", reformed and allegedly possible. In other words, it was not even reformist, because reformism intended the possibility of overcoming capitalism through reforms, and these only aspired to make it livable... without managing to be less utopian and therefore reactionary.
Capitalism is definitely an upside-down world and "social justice" is the most cynical expression of this absurdity. Reducing contagion by closing factories is presented as being in the particular interest of the workers, while avoiding further damage to corporate profits would be the "common good". The common sacrifice is thus, always and in any case, that of the workers: some "recovering" hours when the health crisis subsides, others going to work because their work is essential... so that the average profitability of national capital does not suffer.
Just as with Economic Theory and its experts , social knowledge and the needs of capital diverge because human needs and capital accumulation are increasingly antagonistic. The "expert" then becomes a stuntman whose task is to justify policies and to reassure the population.